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This Week at St. Thomas



Bulletin for July 20

July 18 FRIDAY
9:00am Cleaners at work, Church
12:00pm Mass for the soul of Angela Frank (Layman)
7:00pm Youth Adoration, Church

July 19 SATURDAY
9:00am Mass for the intentions of Claudia Heacock (Leick)
9:40am Rosary
10:00am Confessions
3:30pm Confessions
5:00pm Vigil Mass for the soul of Paul Elder (Bettasso)

July 20 16TH SUNDAY IN ORDINARY TIME
Coffee Hour sponsored by CDA
Liturgy of the Hours—Week 4
First Reading: Wisdom 12:13, 16-19
Second Reading: Romans 8:26-27
Gospel: Matthew 13:24-43

8:00am Mass for John & Marge Mooney’s intentions (Johnson)
9:30am Mass Pro Populo
11:30am Mass for the intentions of the fraternity of St. Peter

July 21 MONDAY
8:00am Liturgy of the Hours, Church
8:30am Mass for the Mooney family intentions (Johnson)
9:10am Rosary
6:00pm Scouts, Hall

July 22 TUESDAY
8:00am Liturgy of the Hours, Church
8:30am Mass for the intentions of Megan Simms (Simms)
9:10am Rosary

July 23 WEDNESDAY
8:00am Liturgy of the Hours, Church
8:30am Mass for the intentions of Roger Setera (Grzesiowski)
9:10am Rosary
7:00pm St. Thomas Schola, Church
7:30pm Prayer Group, Fireside Room

July 24 THURSDAY
8:00am Liturgy of the Hours, Church
8:30am Mind Mass for the soul of Beryl Benton
9:10am Rosary
5:45pm Liturgy of the Hours, Church
7:00pm Choir practice, Church

July 25 FRIDAY
9:00am Cleaners at work, Church
12:00pm Mass for the soul of Ritchie Rector (Heacock)
7:00pm Youth Adoration, Church

July 26 SATURDAY
7:30am Mass for the intentions of Jim Morton (Morton)
No Confessions
3:30pm Confessions
5:00pm Vigil Mass for the soul of Fr. Joseph M. Marquart

July 27 17TH SUNDAY IN ORDINARY TIME
Coffee Hour sponsored by Aquinas Guild
Liturgy of the Hours—Week 1
First Reading: 1 Kings 3:7-12
Second Reading: Romans 8:28-30
Gospel: Matthew 13:44-52

8:00am Fr. Belinsky Mass
9:30am Fr. Belinsky Mass
11:30am Fr. Belinsky Mass
7:00pm Movie Night, Fireside Room


Holy Days of Obligation

Pope's Letter on Sunday Obligation
Keeping Holy the Sabbath
Holy Days Defined

In the United States, there are 58 (57 in the west) Holy Days of Obligation each year:

Every Sunday - Every Sunday is a Holy Day of Obligation. Missing Mass for no sound reason (necessary work, emergencies, caring for an infant) is a grave sin against the Third Commandment and requires our being forgiven through the Sacrament of Confession before we may return to Holy Communion. Learn more about how and why we are to Keep Holy the Sabbath here.

Immaculate Conception—December 8

Christmas Day—December 25

Holy Mary Mother of God—January 1

Ascension Thursday (although in the western region of the U.S. it is celebrated on the following Sunday)—Forty days after Easter

The Assumption—August 15

All Saints' Day—November 1

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Sunday Mass is a Serious Obligation

Pope John Paul II
Angelus, August 9, 1998

Dear Brothers and Sisters,

1. In the recent Apostolic Letter Dies Domini on keeping Sunday holy, I wrote that the Eucharistic assembly is the heart of the Day of the Lord. Therefore to observe Sunday properly, our first task is to take part in Holy Mass. This is a serious obligation, as the Catechism of the Catholic Church has recalled (n.2181), but, yet more important, it is a deep need which cannot but be felt by Christian souls.

The sacrifice made once and for all on Golgotha is renewed in every Eucharist, and the Church, uniting her sacrifice to that of the Lord, announces his death and proclaims his Resurrection as she awaits his coming. If this is true for Holy Mass celebrated on any day, it is especially true with regard to Sunday, since Sunday is particularly associated with the commemoration of Christ's Resurrection.

2. Sunday is the day when the whole community is called together; this is why it is also called dies Ecclesiae, the day of the Church.

On this day, the Christian assembly listens to the Word of God, proclaimed in abundance and with solemnity; thus in the first part of Mass there is a true dialogue of the Lord with his people.

Then, through participation in one banquet, communion is deepened among those who are united in the Spirit of Christ. The Sunday Eucharist is thus the privileged place in which the Church manifests herself as a sacrament of unity, "sign and instrument of communion with God and of unity among all men" (Lumen gentium, n. 1).

There is an urgent need for the Lord's disciples to offer this witness of fraternal unity in a world that is frequently fragmented, torn and scarred by outbreaks of division, violence and war.

3. May Mary most holy who was with the Apostles in prayer on the day of Pentecost, obtain for our Eucharistic assemblies the gift of effectively showing the presence of the risen Christ and of his Spirit. May her constant intercession ensure that the faithful live as "one heart and soul" (cf. Acts 4:32), eve ready to respond to anyone who asks them to account for the hope that is in them (cf. 1 Pt 3:15).

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Keeping Holy the Sabbath

The following is from Through the Catechism with Father Champlin—A Question-and-Answer Guide. You can purchase this book at Queen of Peace Catholic Bookstore in Vancouver.

Q: What is the meaning of the word sabbath in the third commandment?

A: “Remember to keep holy the sabbath day” means, literally, to keep holy Saturday, the seventh day of the week. Faithful Jewish people today observe the Sabbath from sundown Friday to sundown Saturday.

The Sabbath has rich connections with events in the Old Testament or Hebrew Scriptures. It recalls the creation of the world. It recalls the deliverance of the Chosen People from pagan slavery in Egypt and the obligation of the liberated covenant that God made with us as we observe a day of praise and gratitude for the Lord’s saving actions. It recalls the fact that God rested on the seventh day as a model for us to imitate.


Q: Why, then, do most Christians keep the sabbath on Sunday?

A: At the very beginning of the Christian era, the Church shifted this observance from Saturday to Sunday, basically for two reasons: Jesus rose on Easter Sunday, and the Holy Spirit came upon the apostles fifty days later, also a Sunday. It also sees in the celebration an understanding that Christ ushered in the new creation and fulfills the sabbath.


Q: Is Mass central to keeping Sunday holy?

A: Yes. There is a double dimension to the Sunday obligation—praising our God and resting from work. The Church, also from ancient times, has stated that the “Sunday celebration of the Lord’s Day and His Eucharist is at the heart of the Church’s life (CCC-2177). Sunday is the feast day, the foremost holy day of obligation, and was for years the only celebration of the Church year. Every Sunday, therefore, is a little Easter.


Q: Do Catholics have an obligation to be present for Mass every Sunday?

A: Yes, or at an anticipated Mass on Saturday evening. Over the past thirty years, there has been some unclear teaching about the serious responsibility of Catholics to attend Sunday Mass each week and a generally lax approach among many Catholics in that regard. The Catechism gives clear teaching on this topic.

The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin (CCC-2181).


Q: How do we observe Sunday as a day of rest?

A: By avoiding unnecessary work and engaging in activities that will “recreate” us and all those with whom we are connected.

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from Our Sunday Visitor's Catholic Dictionary

Holy Days: Also called days of precept, holy days are feasts of such importance in the liturgical calendar that attendance at Mass is required. The Code of Canon Law (cc. 1246-1248) discusses these, rightly beginning with Sunday, describing it as "the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost day of obligation in the universal Church" (Can. 1246). It then lists the following to be observed: Christmas, Epiphany, Ascension, Corpus Christi, Mary Mother of God, Immaculate Conception, Assumption, St. Joseph, Sts. Peter and Paul, and All Saints. This list is the same as that given in the 1917 code, with the feast of the Circumcision eliminated in favor of the restored title for Jan. 1, Mary, Mother of God. The present code then states that "the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with the prior approval of the Holy See" (Can. 1246). The United States bishops decided not to make the feasts of St. Joseph and SS. Peter and Paul days of precept and transferred the Solemnities of the Epiphany and Corpus Christi to a Sunday.

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